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Topic: Signal agreement, and the role of information in the organization of complex systems
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Jep
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posted 25. February 2002 17:01
"In No Free Lunch, Dembski proposes a 4th Law of Thermodynamics which he equates with the Law of Conservation of Information. He also discusses the relationship between his proposed 4th Law and the 2nd Law."ME: I would like this 4th law to be even broader including the "loose" information of Shannon-Weaver entropy. "Loose" information would be defined as information that has not become "fixed" like a book, a video tape or a CD. Therefore this information, the spoken word, a radio signal, etc. does degrade over time as it is spread, in accordance with the Second Law. It remains somewhat controversial as the IDists debate information degradation whether or not information is tied directly into the Second Law of Thermodynamics. One body of thought is that it most definitely does tie directly into thermodynamics, and I am of this body of opinion. Of course, Ludwig Boltzmann described entropy as: "Gain in information is loss in entropy." And even though Shannon called his theory "the daughter of thermodynamics." I would still encourage that degradation of information become incorporated into thermodynamics more formally. The 4th Law is good science. [ 25 February 2002: Message edited by: Jep ]
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John Bracht
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posted 25. February 2002 18:51
This business about entropy and energy flows seems worth exploring. The following quote is from Erwin Schrodinger, "What is life? The Physical Aspect of the Living Cell," a series of lectures delivered in February 1943.(I originally found the quote on the ARN discussion board http://www.arn.org/ubb/Forum1/HTML/001863.html): quote:
Every process, event, happening -call it what you will; in a word, everything that is going on in Nature means an increase of the entropy of the part of the world where it is going on. Thus a living organism continually increases its entropy -or, as you may say, produces positive entropy -and thus tends to approach the dangerous state of maximum entropy, which is of death. It can only keep aloof from it, i.e. alive, by continually drawing from its environment negative entropy -which is something very positive as we shall immediately see. What an organism feeds upon is negative entropy. Or, to put it less paradoxically, the essential thing in metabolism is that the organism succeeds in freeing itself from all the entropy it cannot help producing while alive.
quote:
Thus the device by which an organism maintains itself stationary at a fairly high level of he orderliness ( = fairly low level of entropy) really consists continually sucking orderliness from its environment.
But how does an organism "suck orderliness" from its environment? It seems that energy is required; I've often heard the objection to evolutionary theory that it violates the 2nd law of thermodynamics, along with the standard response that entropy can decrease as long as energy is input into the system. But this answer misses something. After all, an explosion is a huge release of energy, but it tends to lead to more disorder, rather than more order. Likewise, burning organic molecules will tend to produce high-entropy, disordered goo (have you ever cleaned out a barbecue grill?). Something else is required. Somehow, the flow of energy must be properly channeled or constrained to achieve the reduction of entropy. In biosystems, these constraints or channels through which energy flows are embodied in enzymes that guide and direct energy flows. And those enzymes, in turn, come from DNA. Now, it's interesting that DNA contains vast amounts of information, and information has its own form of entropy. Furthermore, it appears that informational (negative) entropy is being used to produce enzymes that further channel the flow of energy to maintain low-entropy conditions within the cell. Intriguingly, this suggests that perhaps we can speak of entropy flows much as we speak of energy and information flows. Perhaps it is this flow of entropy, orchestrated and guided by information, that is the key element of life itself. Somehow, the information contained in DNA is finding a way to express itself and directly impact the physical world through living beings. The universe is fundamentally responsive to the information that ramifies through it. What of thermodynamic entropy and informational entropy? They both have the same mathematical form and it makes intuitive sense that they would be, in some way, able to influence each other. Thermodynamic entropy: S = k ln W or S = -k ln P where k = Boltzmann's constant W = equiprobable, equal-energy microstates (ways the system can be arranged) for a given macrostate, and P = the probability of any given microstate. Informational entropy: H = -K log2 P where P = the probability of the signal given the reference class of possible signals that could have been sent. K = a constant, usually assumed to be unity. Alternately, we can represent informational entropy as H = K log2 N where N = number of possibilities from which the signal in question was selected. Thus, the mathematical forms of informational and thermodynamic entropies are equivalent. Furthermore, the idea of thermodynamic entropy as a measure of the number of possible states from which the existing state was selected is remarkably similar with the informational entropy as a measure of the number of possible bit strings ruled out when the signal was sent. If the law of conservation of information holds, it seems that perhaps there is also a corresponding law of conservation of negative entropy. According to this law, low entropy can only arise from pre-existing low entropy. That pre-existing low entropy can be thermodynamic or informational, and can flow through the environment just as information and energy do. Furthermore, it seems that some concept of "signal agreement" or "meaning" is the mechanism by which informational low entropy gets transformed into thermodynamic low entropy. The genes "mean" enzymes and other proteins involved in ordering the flow of energy and matter through the cell. This abstract correspondence, signal agreement, between the DNA and the proteins it encodes, is the essential transforming step by which the two types of low entropy interconvert. There are several interesting questions that arise at this point. For instance, can we determine the amount of entropy being transferred? Which embodies more order (negative entropy), the DNA, the enzymes produced by that DNA, or the metabolic pathways regulated by those enzymes? It shouldn't be hard to measure them both and see whether negative entropy is conserved. I would like to hear from physicists on these ideas, especially on whether I've correctly understood and described thermodynamic entropy. John Bracht [ 25 February 2002: Message edited by: John Bracht ]
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Janitor@MIT
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Member # 125
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posted 26. February 2002 11:41
Talk about information flow! I think John Bracht has been reading my mind! I am also interested in the application of information theory to evolutionary biology. But the problems and paradoxes involved in reconciling the two theories has resulted in much lost sleep, headaches, fits of despair, crying jags, receding hairline, the heartbreak of psoriasis, and occasionally original experiments in the aerodynamic properties of computer peripherals. (A keyboard flies further than a monitor, but not as far as a mouse.) Let me throw out a few thoughts and ideas and I’ll be brief (as is possible for me): A low order model based principally upon a statistical analysis of the DNA code doesn’t seem to quite capture what it is I’m looking for. Am I going about it backwards?--repeating the same presumptive error made by the RNA Tie Club and the Cybernetics Club (formerly the Teleology Club) in the 1950’s. We only succeeded in decrypting the code by attacking the products of translation and not DNA itself. We know that no non-trivial measure of bioinformation can be derived from the analysis of the DNA code alone, because information is always “meaningfully” mutual information, not “self-information.” I wonder if we are still possessed of only part of the decryption key?! Originally the code was decrypted, at least in part, by analyzing the products of translation and extrapolating back to the genome. But having found the translation table (DNA>amino acids) it was decided that the code had been cracked and the whole program was largely abandoned! I think everyone agrees that information is not merely a number we assign to a set and instances drawn from it. Information has a function. In biology its function is control. Any measure of information assigned on the basis of the translation table is going to be trivial. The meaninglessness of such measures is obvious: the utility of information theory to biologists is virtually nil. That’s because such measures are as arbitrary and redundant as assigning numbers to the letters of the alphabet. Translating DNA into amino acids is not like translating War and Peace from Russian into English. Instead it is like translating measurements made by a sensor into controls by an actuator. There are many kinds of “information.” If I remember correctly there are about a half-dozen in Shannon’s theory. I think that in the genome (proteome) we are dealing with a special form of information: we are dealing with algorithmic information. Shannon however never mentioned “algorithmic” information. But a closer examination of the original paper is warranted. In every instance, so to speak, information is defined and measured exclusively by operations performed on information. (Information is a tautology?!) Performing an operation on information is applying algorithmic information to (any other form of) information. I think this is very fundamental to our understanding of information, but we lose this because of Shannon’s choice of the simplest possible (stochastic) process model. The model choice was necessitated by the very basic formal treatment. We are not limited to it by any means. We have to make the correct choice of model to even begin to derive accurate measures of bioinformation. The correct model is not the “translation” model. I believe it is more like a model of control. The theory (Shannon’s) is really about the control of information, because information is defined and measured operationally. You’ll notice that “control,” the function of information, is largely eliminated from Shannon’s theory because he chooses an arbitrary stochastic model. Simply by choosing a higher order model, we realize that information is wholly contained in the selection. Ask yourself some very basic questions: Information is conventionally defined as a reduction in uncertainty. Uncertainty w.r.t. what? W.r.t. an instance selected from a set. Well, where did the set come from and how are the instances selected? Suffice it to say that information is defined and measured wholly on the basis of the selection of the set and the selection of instances from the set. So the information is actually contained in the selection and selection is the most elementary act of control. In biology, information is not in the form of plaintexts, it is exclusively (in the proteome) in the form of algorithms that control processes. A more accurate measure of bioinformation must account for the operations performed upon information as well as the information contained in the operations themselves. Now, we must understand this intuitively, because we know that bioinformation does something. If I thought that the information in a skyscraper could be measured by simply reading the blueprints I would be wrong. The total information is not contained in the blueprints. It is contained in the blueprints and also in all the information used and all the energy expended (and net reduction in entropy) in building the skyscraper. Now, to my knowledge there is no measure of information that captures the dynamics. We traditionally measure information statistically and not dynamical. We measure what “it is” and not what “it does.” E.g., a blueprint tells the electrician where to lay her cable, but it doesn’t tell her how to lay the cable. She supplies this information, not the blueprint. A blueprint doesn’t even much suffice for the minimal expression of the information in a skyscraper. We have almost forgotten that information is a measure closely related to work energy/entropy as in classical thermodynamics. We’ve largely focused our attention on information corresponding to the configurational entropy of statistical mechanics, or the logical/syntactical entropy of language. We’re missing the dynamics. My interest was piqued by what John Bracht has written (in this and another topic) because I was familiar with models of control in metabolic control analysis theory that adopt the concepts of signals and channels, etc. I was also aware of tentative applications of information theory to control technologies, in which a control system is modeled as a communication system. Both models can be easily synthesized and both have obvious relevance to biology. To make a short story long, what is lacking is the other half of the decryption key. I believe it is a control term(s), along with the relevant parameters, that may be found in metabolic control theory. One such candidate term is the Hill coefficient that measures the “cooperativity” of the components of the distributed control networks found in metabolics. It serves as a convenient measure of “function” and “control” and is easily translated into information. The missing term quantifies the dynamics of information in biology. (An “information added” function?) Taking this measure and extrapolating backwards through the network to the genome, just as was done when the translation table was found, will yield a “truer” measure of the information in the genome. It will tell us about how much information is in the blueprint, in the building, and in the building of the building. Whaddya think?
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Mika Vallittu
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Member # 107
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posted 27. February 2002 12:36
Hello guys,I would like to add to this discussion a link to a paper that should be of interest to anyone who is concerned with relationships between 2nd Law, entropy, information, and biology. It appears that the concept of 2nd Law need to be made more general before it is applicable to biology. The author of the paper, E. T. Jaynes, has done some pioneering work in this field. There is more to the paper than the 2nd Law, mostly dealing with Bayesian probability theory, you can skip these early parts although they are interesting, too. Here is the link, read with time: Clearing Up Mysteries [ 27 February 2002: Message edited by: Mika Vallittu ]
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kyle7
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Member # 191
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posted 21. March 2002 01:12
I would not equate informational entropy with thermodynamic entropy, although there is a mathematical similarity. Is there some function that relates the thermodynamic entropy with the informational entropy? I think there may be a connection, but how this does relate is ambiguous in my mind. The DNA is matter and so thermodynamic considerations do apply. It is a special kind of matter that does contain "algorithms" used to perform specified processes. Thermodynamically, I think it may be better to describe the DNA and other supporting systems as the thermodynamic mechanism. This mechanism constrains the flow of energy and allows the localized decreases in entropy.
As we think about this subject, it may help to think of simpler systems. For example, an engine may be regarded as an "algorithm". The motion of the piston is constrained in such a manner (as well as the flow of energy) such that work is generated form the device. There are several observations (and questions) that one can make about this system:
1) The engine is the thermodynamic mechanism. 2) The thermodynamic processes that occur are separate from the device but yet related. 3) Can the engine be defined as a "kind" of information? You information theorists may be able to better answer this. 4) The engine is an algorithm in the sense that it specifies the processes and the time when they occur. 5) Can we think of a new property that may relate the mechanism with its information to the thermodynamic entropy? Would a new property be necessary? Would this new property be a "property" in the strict definition of the word? Would it behave like entropy or be conservative like energy? Would this be a rational way to proceed? 6) Another way of looking at the thermodynamic mechanism is to see it as a "constrainer" of microstates. 7) One final observation is in order. Our engine is a little different compared with life. In examining evolution (specifically the mutations and growth of the life form), the DNA is both part of the mechanism and part of the thermodynamic process. This adds some confusion to the thermodynamic discussion!
Mika, I was confused about one point in the paper. He seems to be saying that there are many different entropies. What does he mean by this?
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James A. Barham
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posted 21. March 2002 08:16
On Shannon "entropy" vs. thermodynamic entropy:
British Physicist Kenneth Denbigh has a great analogy. Both light and water waves may be described by the same wave equations. We do not for that reason say that light and water are the same thing. Similarly, Shannon entropy ought not to be identified with thermodynamic entropy, simply because the two phenomena may described by similar equations.
On the Second Law:
It is clear that life does not "violate" the second law, any more than a steam engine does. But the question is, How does life really work? How does mere matter come to organize itself in work cycles that collectively strive against the second law (using information rationally in a means-end logic) in order to maintain the whole in existence.
I use the following analogy. Birds do not "violate" the law of gravity. However, this does not mean that there is nothing to explain about bird flight. Similarly, cells do not violate the second law, but this does not mean that there is nothing to explain about the functional organization and intelligent striving of the cell. What biology is lacking is the biological equivalent of lift.
On the "Fourth Law":
Harold Morowitz has pre-empted this one. His "fourth law" is the spontaneous creation of work cycles in any system where the energy throughput exceeds the relaxation rate, which is the basis of self-organization in inorganic, nonequilibrium systems (as opposed to living systems, where there are the additional factors of conation and cognition).
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kyle7
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posted 25. March 2002 21:16
On Shannon "entropy" vs. thermodynamic entropy:
I would not write off a connection between the two entropies - even though the entropies may not be the same. The Shannon "entropy" of DNA contains all the information on the "algorithms" that specify the processes that occur in building the life form. So, one way of viewing the Shannon "entropy" is a set containing all the thermodynamic entropy throughout the time required to build the life form. Of course, the cell structure coupled with the DNA and other devices (chemical, mechanical, etc) is the thermodynamic mechanism that both allows and constrains the processes. In my previous post, I was suggesting that we examine the connection between the two entropies. One way of examining the connection is to propose a new thermodynamic property that may relate the two entropies. Also, I was suggesting that we adopt a simpler mechanism in this analysis given the complexity of life. Once a Fourth Law of Thermodynamics was developed for the simple mechanical mechanism, then it could be expanded and applied to life in all its marvelous complexity! I mean to propose a direction of research and I do not mean to suggest that the work would be simple! Today, we cannot analyze all the thermodynamic processes of life, so it would be logical to assume that our new thermodynamics would also have some difficulties. Over time the difficulties may be resolved, though.
On the Second Law:
I would agree with your statement:
"It is clear that life does not 'violate' the second law, any more than a steam engine does."
I also agree that there are questions that need answering to explain the supposed evolutionary development from simple to complex life forms. However, I would go further than you and say that evolution does violate the Second Law of Thermodynamics if probability analysis is included. In essence, naturalistic evolutionists claim to have found Darwin's Demon, which is a form of Maxwell's Demon. Perhaps, this discussion needs to be taken to the Thermodynamics discussion area.
On the "Fourth Law":
Harold Morowitz has pre-empted nothing. It is too early to make such claims. Even Stuart A. Kauffman says, "The material below is not yet science. However, it is serious 'protoscience' - an attempt to formulate questions and concepts that may, in due course, become serious science."
See his link below:
Kauffman Paper
I have Prigogines book on complexity. From my point of view, the far-from-equilibrium studies are an attempt to alleviate the Second Law problems related to evolution. The math and physics are difficult, which is a clever way to hide the absurdity of the arguments. They even go as far as to propose this new "Fourth Law"! Here are my reasons for stating that it is absurd:
1) The far-from-equilibrium examples are actually simple thermodynamic mechanisms found in nature. One example is the free convection found in rectangular cavities. A temperature difference between the top and bottom surface (or left and right sides) will induce a fluid flow. This "orderly" flow pattern is used to show that order can arise in nature (complexity of form). The real absurdity of this argument is that these systems don't begin to compare with living systems, which have complexity of form and function. 2) Also, analysis is presented that shows that far-from-equilibrium systems that are coupled can give higher probabilities for certain processes if one knows the initial conditions. One can show that probabilities associated with the thermodynamics are high, but it does not include the probability associated with the mechanisms forming and the systems coupling together. 3) An analogy highlights the absurdity of the arguments. Components of a watch may be found in nature. For example, you may find a simple spring-like structure. You may find a structure that resembles a gear. You may find a clear crystal. You may find simple metal structures. But would you expect this to explain the construction of a watch? I think not! The complexity of life far exceeds the complexity of a watch!
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James A. Barham
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posted 25. March 2002 22:38
When I said that Morowitz "pre-empted" the use of the phrase "4th Law," I only meant that he was the first to use this phrase for a definite thermodynamic concept. So it seems that the conservation of information must be a "5th Law" at best. (Of course, it may be that neither one ever catches on!)
It's strange about the antipathy of Kauffman for Prigogine, because if I am not mistaken he himself uses the phrase "4th law" in a sense that is roughly equivalent to Morowitz's, who in turn is close to Prigogine (although the latter doesn't use the phrase itself).
The only one I know of who is arguing that life can be accounted for purely by virtue of thermodynamics is Rod Swenson. Insofar as I understand them, I think that Kauffman and Prigogine and Morowitz would all basically agree that thermodynamic self-organization is necessary but not sufficient for life (whatever differences they may have about the details). So Kauffman's criticism of Prigogine seems to me a caricature of the latter's actual position.
As for Paley, again I would simply reiterate that the watch analogy assumes that organisms are like manmade artifacts in the relevant respect---that is, that they are machine-like in that their teleological organization is imposed on them from the outside in the form of a set of entirely arbitrary boundary conditions. But not only is there no necessity for granting this premise, it is in fact quite far-fetched, just empirically speaking. (Phenomenologically, machines and organisms are quite distinct from each other in all sorts of ways.) David Hume, of course, pointed out the fallacy in Paley's argument a long time ago in the Dialogues on Natural Religion.
This does not mean that ID has not made a very important contribution, namely that of forcing Darwinians and others to confront the logical implications of their own mechansitic reductionist worldview. Dembski's explanatory filter certainly does demonstrate that, on the assumption that no fourth form of causality exists, that is, on the assumption that chance, mechanistic causality, and intelligent design are the only three options---then Paley's argument is valid. What this means is simply that the naturalist is not entitled to assume that organisms are machines. This is salutary for us all, because the Darwinians have been quite incoherent in making this assumption
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James A. Barham
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posted 25. March 2002 22:44
Correction to previous post.
I made it sound like Hume was responding to Paley, whereas of course I meant to say that Hume pointed out the fallacy in the "Teleological Argument" as such. I suppose it is Aquinas he must have had primarily in mind. I do not know whether Paley responded directly to Hume's argument in his "Natural Theology." That would be worth looking up to see . . .
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Mika Vallittu
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Member # 107
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posted 26. March 2002 06:07
kyleseven,
Conserning the 'different entropies' E. T. Jaynes mentioned in his paper.
First, in his book on Probability Jaynes distinguishes between information entropy and experimental entropy:
quote:
The function H is called the entropy; or better the information entropy of the probability distribution. This is an unfortunate terminology which now seems impossible to correct. We must warn at the outset that the major occupational disease of this field is a persistent failure to distinguish between the information entropy, which is a property of any probability distribution, and the experimental entropy of thermodynamics, which is instead a property of a thermodynamic state as defined, for example by such observed quantities as pressure, volume, temperature, magnetization, of some physical system. They should never have been called by the same name; the experimental entropy makes no reference to any probability distribution, and the information entropy makes no reference to thermodynamics. Many textbooks and research papers are flawed fatally by the author's failure to distinguish between these entirely different things; and in consequence proving nonsense theorems. We have seen the mathematical expression p log p appearing incidentally in several previous Chapters, generally in connection with the multinomial distribution; now it has acquired a new meaning as a fundamental measure of how uniform a probability distribution is.
I would like to emphasis that the information entropy, at least in Bayesian system, is 'subjective'. That is, information entropy does not describe a state of things but a state of knowledge. Information entropy so defined is applicaple to any probability distribution. The separation between information entropy and experimental entropy seem to be equivalent between Jaynes' other distinction between epistemic and ontological entropy:
quote: The phase volume W consistent with a given set of extensive macrovariables is a definite, calculable quantity which represents on the one hand the degree of control of an experimenter over the microstate, when he can manipulate only those macrovariables; thus W appears ontological. On the other hand, W represents equally well our degree of ignorance about the microstate when we know only those macrovariables and nothing else; and thus it appears epistemological... Instead of committing the error of supposing that a given physical system has one and only one "true" ontological entropy, we recognize that we could have many different states of knowledge about it, leading to many different entropies referring to the same physical system, which can serve many different purposes. Just as the class of phenomena that an experimenter can evoke from a given system in the laboratory depends on the kind of apparatus he has (which of its macrovariables he can manipulate), so the class of phenomena that we can predict with thermodynamics for a given system depends on the kind of knowledge we have about it. This is not a paradox, but a platitude; indeed, in any scientific question, what we can predict depends, obviously, on what information we have. If we fail to specify what biological information we propose to take into account, then thermodynamics may not be able to give us any useful answer because we have not asked any well posed question.
So, the different entropies are due to the different states of knowledge of the inquirer (states of knowledge can exist only as mental entities not as physical entities). Entropies can be subjective.
I hope this helps.
BTW, what do you think of Jaynes' suggestion that the fundamental keyword characterizing the second law is not "disorder" but "reproducibility"?
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Paul A. Nelson
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posted 26. March 2002 08:04
James A. Barham wrote:
"I do not know whether Paley responded directly to Hume's argument in his "Natural Theology." That would be worth looking up to see . . ."
Paley does mention Hume by name in the Natural Theology. Unfortunately my copy of Natural Theology is on permanent loan to Bill Dembski, so Bill will have to provide the exact passage.
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James A. Barham
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posted 26. March 2002 09:24
Thanks, Paul! I suspected as much (as soon as I realized the idiocy of the wording of my original posting!).
In fact, I too have a copy of Paley's "Natural Theology"---somewhere. (For me, one of the great advantages of Brainstorms is not having to stop and search for hours for the required documentation---no small advantage, in my case, I'm afraid).
Anyway, thanks again for the confirmation.
James
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kyle7
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posted 28. March 2002 04:01
James:
I was taking the "pre-empting" to mean having some special right to the phrase. This priveledge would be conferred on someone who developed a "Fourth Law" acceptable to the scientific community. I now understand what you meant and I see we have no real disagreement.
Where did you notice that Kaufman disliked Prigogine? I didn't notice any antagonism on the site that I linked. I did lump then all into one basket, which is not completely fair. I do think their arguments, though different, are similar. Prigogine does seem to imply a "Fourth Law" in his book, "Exploring Complexity." He does show that complexity does arise in nature in dissipative systems that are far from equilibrium (note my criticism in my previous post and below). He also supports the notion that life can originate from nature. In Section 4.8 "Generation of Asymmetric Information-Rich Structures", he says: quote: We have suggested a mechanism that allows us to come to terms with these restrictions: informationally meaningful structures can be generated from an underlying mechanism that is nonlinear, time-irreversible, and operating in the far-from-equilibrium chaotic region. In this way randomness and asymmetry-two prerequisites of information-are incorporated from the outset in the resulting structure. In addition, because these structures are the result of a mechanism (that ultimately has to do with the existence of molecules endowed with suitable catalytic properties), they automatically overcome the difficulty of the tremendous 'thermodynamic improbability' that characterizes random sequences.[1]
First, I must comment on the term "mechanism" that Prigogine uses. He uses it differently compared with the way that I am using it. I use the term not to mean some vague generalized device, but the specific device need for a precise process. For example, far-from-equilibrium mechanisms need to constrain the process in very specific ways. You need the flow of fluid constrained in some manner. Pressure, Temperature, density and other properties need to be constrained. Catalysts need to be added at the right time. The application of energy needs to occur at the right time and place. Boundary conditions need to be firmly established. Prigogine talks about overcoming the "thermodynamic improbability" but he fails to talk about the improbability of the mechanism itself arising with its specified complexity. He also talks about "Markov chain conditions" that allow the thermodynamic probabilities to increase. He again fails to include the probability of chains of these simple mechanisms forming together. In section 4.9 "Once again, Algorithmic Complexity", he talks about DNA and expands on the previous section. The implications are clear. Prigogine is trying to resolve the thermodynamic problems associated with life evolving. He may not claim that thermodynamics solves all the problems, but he implies that the development of complexity is part of nature.
Criticism of Prigogine:
My analogy was poor in the third point. The watch analogy has connotations associated with Paley's argument, which I was not addressing. I was addressing the point about thermodynamic mechanisms coupling together allowing Markov chain conditions. Can we assume that all these mechanism just form together automatically? Is this "good" science? Is this not like assuming that a watch can form together if the parts are found in nature?
Another reason the analogy was bad was that the discussion of complexity generators in nature is not comparable to the "parts" of the watch. In other words, we don't have a clue about what processes could occur that would allow abiogenesis. We have no comparable "parts" like the watch analogy. We only have supposed general mechanisms that may generate complexity! The analogy was bad and actually clouded the strength of my argument.
Misc. Discussions: I must confess I may be a naturalist at heart -- I do view life as a machine. I can imagine a day where we can have implants into our brains that connect us to computers. Can you imagine the productivity? We could carry on this discussion at near-light speed over a network. Hopefully, we can develop brain assists that will help us think a little faster. Here is a link that makes you think.
Why the future doesn't need us
I even think that cognition and connotation could be programmed into robots or at least simulated to a high degree. Do you think otherwise? I may be opening up a can of worms!
Actually, I am not a naturalist, but I do think that we could simulate life very closely over time as nanotechnology develops. There are questions that I have that move outside the realm of science. From a religious perspective, I do think that humans have a soul. Can our bodies live without a soul? Could we "create" a portion of our bodies and could it function (I know there are problems with this -- how can you create a part without the whole?). Could we "manufacture" a new life form? Or is life intrinsically connected with the spiritual or supernatural. Is part of the "spiritual" world just different dimensions of space time? I say "part" because I believe God is self-sufficient and not dependent on our universe. I am opening up all kinds of discussions, which are not related to our topic, so I will stop for now.
1) G. Nicolis, I. Prigogine, "Exploring Complexity", Freeman and Company, New York, 1989, pg 191.
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James A. Barham
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posted 28. March 2002 16:21
Kyle7:
First, my apology for misreading your previous posting. In my haste, I took some of your critique of Prigogine to be a report of what Kauffman was saying. Sorry about that.
Second, I agree with essentially everything you say about Prigogine, especially the failure to address the basic underlying problem of contraining the nonequilibrium energy flows in the proper way.
This is essentially the problem of the origin of life, and certainly Prigogine does not pretend to have that problem solved. I would actually go a step further and say that the reason we are having so much trouble figuring out the origin of life, is that it is not sufficient to hit upon some particular bizarre configuration of boundary conditions. I don't think that is the answer at all. I think that there is a whole lot of new physics we are going to have to learn before we can begin to understand how life arose. We have to first understand how life as it exists is able to coordinate everything so as to act rationally to preserve itself in existence. If we understood that, then we might be in a position to see what sorts of boundary conditions could give rise to such a system (either on the primitive earth or in an intergalactic cloud, or wherever).
I do disagree with your remarks about building lifelike machines at the end of your message, but of course yours is the mainstream position. I am in a lonely minority on this. I still want to know, though, whether ID'ers agree with atheist mechanists that there is nothing more to life than a particular configuration of intrinsically inert parts.
To avoid sensitive issues having to do with the soul, let's set aside human beings. But even in higher animals like dogs for example we can see the problem very starkly, Is a dog really just a program, a zombie, an unfeeling, unconscious automaton which only mimics pain and joy and fear? If you think these emotions are real in the dog, then how do they arise? Can such emotions arise in machines made of metal and plastic and silicon? What reason can we have for believing this?
The theologian Anne Foerst says that robots like Kismet (developed at MIT) should be treated like persons because they act like persons. Kismet simulates emotions very successfully, and it is difficult for human beings interacting with Kismet not to treat it like a living thing. But is this behaviorist approach really sensible? Is it enough for a machine to simulate emotions on the outside for it really to feel them on the inside? If not, what more is required?
I like to call this the "Rhett Butler Problem." Like Rhett, machines just don't give a damn---or so I would argue. How do mechanists (especially ID mechansits) overcome this problem? [ 28 March 2002, 16:25: Message edited by: James A. Barham ]
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